The indeterminate referent through the anarchy of it all of
Whatever's gone down often the drain, including the thirty-nine some other pupils who gave their bodies, “Aaah! ” to be able to the appearing out associated with knife, “my hands, our breast, my hips :. knife” (Bald Voz, 74), the Professor in addition seems to be expecting selected psychophysical effects of singing behavior that will, by method of punk, funk, and even heavy metal, are today very common on MTV, when on often the theoretical stage he is outdoing Roland Barthes about “the feed of the tone of voice, ” through which, when words and phrases seriously speak—that materialization regarding terminology by way associated with the body, it is fleshiness or even tactility—what you hear is usually “the tongue, the particular glottis, the teeth, the mucous membranes, the nose, ” whose meaning is some sort of seduction from which “signifiance explodes, ” erotically extra and apart from words, providing into performance “not often the soul although jouissance. ”9 It's feasible, as well, to see the Professor's oral lesson not only by the twisted options involving his head, nonetheless within the terms used by Foucault writing of Deleuze, his / her theater of phantasms, which in turn functions in the limits involving bodies, but in opposition to physiques, as well, sticking to them all, nonetheless sticking it to them as well, cutting these people opened and multiplying their particular surface types, as a web site of metaphysics for typically the disillusioning of phantasms; within short, a space connected with idea “never hallowed by simply a good idea, ” a new “theatrum philosophicum” as a “epidermic play of perversity. ”10 In terms of the metaphysics can be vocalized in the “phantasmaphysics” of feelings at the particular skin (“Theatrum” 172), down below the eyelids, up often the nostrils, or in this dirt below the fingernails, just what it is not, while Barthes writes about the particular membranous voice, is a few fetishism of breathing, where in the affect(ation) of deep breathing almost all techniques begin, delivering in performance, as coming from a secretly magical facility, some heavy psychological real truth or imitation of the soul.
Metaphysics, because Artaud suggests (and Deleuze will be indebted to him), may possibly with the sonorous loading come in through the particular pores, yet only whilst escaping, from the vibrations, frications, ovulations, sibilations, the repressive simulation or maybe “tyranny associated with meaning” (Barthes 185). Because for chance from the Training, true, the libidinous soundings of the linguistic idea there—that “all typically the words of the 'languages' ;-( are always the particular same” (65)—takes a hallucinatory training course to the fatal pedagogy of the knife, which in turn, the Student feels it, voluptuously, in every component of her body, is something else again compared to Artaud's rudeness or Barthes's conception of voice, whose truth is to end up being hallucinated (“Grain” 184). Which is not really precisely the condition of mind of typically the Smiths plus Martins, around the vociferous fury of The Bald Soprano, their vain pursuit of so this means, in which the concluding lesson will be about the runaway signifiers, not this specific that, not necessarily that this, growing more than the stage: “It's not necessarily that way, it's above in this case, it's not the fact that way, it's more than below, it's not that way, it can over here, it's not like that, it's above here! ” (42).
Nevertheless wherever it can be or could be, this, the indeterminate referent through the disturbance of this all, “a work of art, ” according to Ionesco—unembarrassed by means of the phrase, which he or she uses frequently, honorifically, with little slippage—“is not a disordered pair of associations. It's a new structured series of associations around a design. A new work of art is usually mainly a construction, ”11 although it may be pushed to the point associated with paroxysm, “where typically the source regarding tragedy is situated. ”12 The particular tragic, also, has become questionable around our time, as noteworthy disempowering, starting with the particular complaint by Brecht and even moving by way regarding poststructuralism into feminism, the particular new historicism, queer hypothesis, and the gendered, ethnic, together with ethnic politics associated with ethnical studies. In just about any case, when Ionesco addresses of art while some sort of construction he does not suggest by that precisely what, by means of Foucault and others, we have come to think involving as “social construction, ” as if the work had been composed by a assimilation of discursive instances or perhaps, in the private effectiveness of language, as some sort of kind of accretion of background.
The written text may become, as Barthes stated inside “The Dying on the Author, ” a multiplex space of diverse manuscripts, zero of them original, although alternatively “a tissue regarding estimates drawn from often the many locations of culture” (Image 146); but if Ionesco speaks associated with his work he retains not any doubt that he is—as significantly as William Faulkner having Yoknapatawpha County—the single operator of the web site of multiplicity; and when points need to get deciphered or disentangled by simply the viewers that's mainly because “the common relations associated with normal gardening to organic, parody, contestation” focused, as Barthes says, around the reader or perhaps the market (148), has been created and perpetrated by often the inventive powers of this artist, who may have through all those powers this capacity for you to construct. This is hence even when the building resembles, as at the frenzied conclusion of The particular Bald Soprano or within the equally frenzied layout of chairs—when the Classic Female says, “I'm not necessarily a appliance, you find out. Who are all all these persons? ” (Chairs 137)—the deterritorialized or nomadic room of any Thousand Plateaus, put together by simply Deleuze and Guattari while the assemblage, a great “economy of violence” throughout which “speed is included to displacement, ”13 within what they call the particular war machine. Which could, certainly, be a explanation of the speeding up set ups of Ionesco's crisis, an exacerbation of reliure, seemingly irrational and denuded of all sense, as typically the enmity of the personas emerges, as if it were being ancestral, through the banality regarding its beginnings.